Nissim Ezekiel is generally known as a poet who wrote only in one language, and his example is often cited in contrast to the careers of other Indian poets who are often bilingual (e.g., Arun Kolatkar, Kamla Markandaya, Dilip Chitre and Kamla Das). In Ezekiel's case, English serves as his native language, the only language he can use for creative expression. Ezekiel is an intensely personal poet; his writing is inextricably intertwined with his life and that poetry is driven by the search for commitment. A characteristic feature of Ezekiel's poetry, which became increasingly dominant as his work as a poet and critic progressed, is the search for detachment or non-involvement, hence the preponderance of irony in his writing. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay These observations can be applied to Ezekiel's Background Casually, which is full of ambiguity and is divided into three sections. Its three sections describe his journey from childhood to youth to maturity, exploring the essence of the true vocation of a poet. In particular, the "I" of the poem speaks in a direct lyrical manner without the use of the ironic mask. The poem could be read as a poem in an autobiographical confessional mode; indeed, it might be assigned to the genre to which poems such as Wordsworth's Tintern Abbey belong. The poet reflects on both his failures and his successes and expresses his love for his homeland in unequivocal terms. In the poem he states that he is very Indian and that his roots go deep into India. As Ezekiel notes, “I am not a Hindu and my background… I am an Indian.” In the following lines, Ezekiel documents some of the key formative influences that shaped his subjectivity. There is a role of self-deprecation and irony that predominates in the poem: "A scoundrel clown poet is born." Yet there are darker and perhaps more intense moments: the personality of a Jewish boy growing up in a predominantly non-Jewish environment and attending a Roman Catholic school is tormented by fear and anxiety, as reflected in the following lines: "A Jew attacked among the wolves", a phrase that is perhaps a self-defense mechanism. At the same time, Ezekiel showed the first signs of alienation from his own minority religious ethic: "Home on Friday... The more I searched, the less I found..." Moving on to the next poem by Ezakeil, which is again very Indian English , we find that the poet not only parodied the term “pidgin” or “basic English,” but also mocked the craze for “foreigner.” or fashionable young ladies and their mental vacuity. It is a social satire in which the poet has dealt with ironic affections and pretensions as well as the incorrect use of English by the Indian Sahibs and Memsahibs. The poem is in the form of a farewell speech. The party is organized in honor of Miss Pushpa who will "leave for abroad" in two or three days to improve her prospects. The speaker praises the quality of her heart by saying that it is sweet both internally and externally. He always smiles even when there is no reason to smile, even if the speaker doesn't remember exactly where he lives, "I don't remember which place... It was a long time ago." There is a touch of drama when someone tells the speaker that he belongs to Surat; it is equally popular among both men and women. The “Jewish Wedding in Bombay” is a direct expression of one of Ezekiel's beliefs about his past. The poem is also autobiographical because it is the memory of Ezekiel's marriage to Daisy Jacob. The poem begins, "His mother shed a tear... and said she was foolish." He expressed his feelings about how religious places and religious occasions.