Do we have free will? An individual with “free will” is capable of making vital decisions and choices in life with his or her free consent. The individual chooses these decisions without any external influence from a set of “alternative possibilities”. The idea of “free will” imposes a certain type of power on an individual to make decisions for which he or she is morally responsible. This implies that “free will” would include a number of aspects such as originality, moral worth, and self-government. However, in life, individuals may not be free to make decisions. The aspect of freedom might involve a remarkably high status action and achievement in an individual's life, the achievement of which might be close to impossible. People often make decisions by basing their actions on assumptions made about freedom. The causes of an action are adequate preconditions for producing their effects on the individual's decision-making process. This explains that the past can shape an individual's future through his or her decisions. From a functional point of view, when people undertake performances or courses of action starting from their perceptual states, those states are likely to have causes. It is essentially true that we may not be free. Freedom can involve actions of exceptionally high status and achievements in a man's life that are almost impossible to achieve. Most people put themselves in the hands of poverty and problems by simply failing to understand the correct meaning of freedom and thus engaging in irrelevant actions that negatively affect their lives. Most of these presumed on the subject of freedom. The causes of an event occur before its effect. Human-established activities in society are evident by their impact on... center of paper... the environment shapes an individual's choices, as do his or her beliefs. Whether it is hard determinism or soft determinism, actions have a relative impact on future events although not all activities are subject to this idea. You gain freedom by making good decisions that shape your future. This is because individuals are morally responsible for an outcome only if they do something that caused that outcome and have the option to take a different course of action. Largely, the “free will” aspect does not exist, as various factors beyond an individual's control appear to influence the decisions individuals make. Works Cited Jowett, Benjamin. The trial and death of Socrates: four dialogues. New York: Dover Publications, 1992. Print.Rowe, C.J. The last days of Socrates: Euthyphro, Apology, Crito, Phaedo. London: Penguin Books, 2010. Print.
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